10 years ago, Pope Emeritus Benedict XVI issued his Apostolic Letter, Summorum Pontificum: On the Use of the Roman Liturgy Prior to the Reform of 1970. In it, he not only specified the permissions of Catholic priests to celebrate the Holy Sacrifice of the Mass according to the 1962 Missal (aka “Latin mass”), but he also broadened its reach, asserting that the 1962 Roman Missal was “never abrogated, as an extraordinary form of the Church’s Liturgy.” (Art. 1)
As Crux’s Elise Harris reports:
The document established that the post-Vatican II Roman Missal, first issued by Blessed Paul VI, is the ordinary form of the Roman rite, and that the prior version, last issued by St. John XXIII in 1962 and known as the Traditional Latin Mass or the Tridentine Mass, is the Roman rite’s extraordinary form.
In the motu proprio, Benedict noted that the Traditional Latin Mass was never abrogated. He awknowledged clearly the right of all priests of the Roman rite to say Mass using the Roman Missal of 1962, and established that parish priests should be willing to say the extraordinary form for groups of the faithful who request it.
Benedict also established that the faithful could have recourse to their bishop or even the Vatican if their requests for celebration of the extraordinary form were not satisfied.
One need not look far to see how, in merely 10 years, the desire for the Latin Mass has increased astronomically, and newly ordained priests are far more likely to be open to learning/celebrating than those of the Baby Boomer generation. That stated, it is important to remember that the Ordinary Form of the Holy Sacrifice of the Mass, the form common to most Roman Catholics since the 1960s, is by no means invalid… Pope Benedict himself even stated that “these two expressions of the Church’s lex orandi (law of prayer) will in no way lead to a division in the Church’s lex credendi (rule of faith); for they are two usages of the one Roman rite.”
Today, we give thanks to the Holy Spirit for the gift of both Pope Benedict XVI & Pope Francis, and in a special way (and this is my personal opinion), for the way the former focused on honoring the Church’s liturgy, and the way that the latter teaches us to live out the liturgy’s fruits.